The Laughter in the Dark
The AP reports that "a car bomb blasted through a busy bus station near one of Iraq's holiest shrines Saturday and killed at least 56 people, police and hospital officials said. The bus station bombing occurred about 200 yards from the Imam Hussein shrine in Karbala, where the grandson of Islam's Prophet Muhammad is buried — one of the most important sites for Shiites."
Implicit in the enemy use of these tactics is the presumption that its political target has a moral sensibility -- that it somehow cares about the threat to kill innocents unless it bends to their evil will. Otherwise it would not be affected. Blackmail is useless against those who don't care for the victims because there can be no assault on the sensibility of the insensible. Pity and virtue are treated as weakness -- but only by evil -- by those who hate pity, and hate it from pride.
But still more evil than terrorists are those who help them in projecting a moral inversion. For terrorists are themselves fully cognizant of the difference between innocence and guilt. It is this fine sensibility that allows terrorists to design one outrage greater than the other; that teaches it to seek out the child that they might mutilate it. Lucifer would have been a poor devil had he not the memory of an angel. But their apologists have no sense of evil; and are in some way morally inferior to the terrorists themselves. They have no memory of Paradise Lost. Darkness and light are all the same to them; or rather darkness is light and night their shade of preference. For the apologists of terror, the victims themselves are "little Eichmanns" and those who try to defend the victims blamed instead of the murderers. And not only do they believe this but will try to persuade anyone who will listen of its truth. The phrase "lost soul" is not just a metaphor but a diagnosis.
How can anyone leave the field to such evil? Or think that we could, by giving it victory, escape it ourselves?